This book discusses the role of women cross-culturally. The authors use a cross-cultural sample to examine the differences between men and women in contribution to subsistence as well as the social juxtaposition of the sexes in foraging, horticultural, agricultural, pastoral, and industrial societies.

This study explores the research question: What socio-ecological factors are conducive to women’s hunting? Using life history theory and behavioral ecology as a base, the authors pose four hypotheses. The first hypothesis is that women will hunt when there are fewer conflicts with childcare. The second hypothesis is that women will hunt when there are fewer cultural restrictions regarding the use of hunting technology. The third hypothesis is that women will hunt when there are low-risk game within range of camp, dogs are used in hunting, or hunting is in groups. Lastly, the fourth hypothesis suggests that women will hunt when they play essential roles on informational tasks. There is enough evidence to support the third and fourth hypotheses. The study also shows that there is considerable evidence that women hunt cross-culturally.

Textor summarizes cross-cultural findings on societies where subsistence is primarily by 'food gathering' which includes hunting, fishing, and gathering.

This study explores predictors of variation in two dimensions of marital residence patterns among hunter-gatherers: 1) the tendency toward patrilocality versus matrilocality and 2) the tendency toward unilocality versus bilocality.

The purpose of this paper is to analyze thesubsistence activities of the Kung Bushmen. These activities are then used as a benchmark for comparing other hunting and gathering societies. A cross-cultural analysis asks: To what extent are the Bushmen typeical of hunter-gatherers in general? Finding suggets that, as a less reliable subsistence source, hunting is only used as the primarily subsistence strategy when there is no alternative viable subsistence strategy. Findings also suggest that hunting is the dominant mode of subsistence only in the highest latitudes.

A materialist approach is used to study the status of women in hunter-gatherer groups. Techno-ecological factors are tested as predictors of women's status.

This study explores the ways in which human deception has evolved using a sample of 145 societies from eHRAF. After noticing that most research has focused just on tactical deception on humans, this study delved into the categorization and prevalence of human aggressive mimicry. The authors suggest that deception evolved from the context of directing it toward prey. The presence of human aggressive mimicry supports that this is a near-universal cross-cultural practice among hunter-gatherers and the authors highlight the importance of further research on human-nonhuman interactions. The authors posit that this hypothesis could serve as a link between the Social Brain Hypothesis and the Foraging Brain Hypothesis.

The authors of the present study investigate the psychological correlates of heavy drinking by using thematic content of folktales as a reflection of the cognitive processes of people in a given society. Subsequently, thematic variables are compared to ethnographic ratings in order to better understand how and if thought and reality correlate. Results are examined in the context of previous findings by other researchers, namely D. Horton (1943).

The authors present a bioeconomic model of hunter-gatherer foraging effort to quantitatively represent forager intensification. Using cross-cultural data, the model is evaluated as a means to better understand variation in residential stability and resource ownership.

This article challenges an earlier finding that hunter-gatherers are predominantly virilocal in residence. The author presents new tests of marital residence including early patterns in marital residence; results suggest that foragers are more multilocal than nonforagers. The author theorizes that bride service, food acquisition methods, small population size, little accumulated wealth, and low frequency of warfare among foragers could all influence the tendency toward multilocal residence.